Does Scripture give us the answers to all of life’s questions? No, of course it does not. But on the other hand, Scripture is sufficient for our lives. Its sufficiency lies not in that it is a handbook for buying homes or an apology to the charges of atheists, but it lies in that it is the Wellspring of Salvation and of True and Transforming Knowledge. It is only through the Word and through his Name that men are saved, and it is only through the Word that men have seen the Father. Therefore, if we are to look upon the Father, he must be revealed specially to us. All attempts to know the Father apart from the Word are futile and wicked, for, by such attempts, attempters declare that they in their finitude can comprehend the Infinite, that they who are feeble can comprehend the Almighty, and that they who are stupid can comprehend the Omniscient. It is not by piety that men seek to know God apart from and beyond his Holy Scriptures, but it is by feigned ability and gross arrogance. It is in the end the idolatry of intellect–the forbidden fruit and the golden calf of the curious. It is philosophy beyond Special Revelation that perhaps cast the great minds of C. S. Lewis and John Stott into heterodoxy; we therefore would be wise to be diligent in our intellectual pursuits.1
1 – The reference to C. S. Lewis’s supposed heterodoxy is founded chiefly in his The Last Battle where he expresses some clear inclusivist ideas. Whether or not we are to take this as his personal belief or just chalk it up to fiction is not clear. John Stott’s heterodoxy however is clear. Stott has clearly rejected the doctrine of a literal hell and believes that reprobate souls are annihilated rather than eternally tormented.