18 MayRetiring the Baptist Title

A name is a loaded thing. It gives one description, a moniker, categories, and a sense of belonging. It also permits social interaction, structure, and order. Names are a fundamental element of human existence. But what does one do if a name no longer correctly describes him, or if the meaning the name portrays has changed over time, or if that name has become so broad that it encompasses those with whom one would never associate?

These are some of the questions I have been asking myself for years regarding the “Baptist” title. Baptist is one of those names that has become so broad and has developed so many connotations that it is hardly helpful as a name any more. Generally, the Baptist name encompasses almost anyone who professes Christ who does not hold to infant baptism. Apart from that, one can be Calvinistic or Arminian in his soteriology, covenantal, dispensational, etc., in his view of the New Covenant, charismatic or cessationist with regard to the gifts of the Spirit, congregational or elder-ruled with regard to ecclesiology, etc., etc., etc. In other words, the only thing that holds Baptists together is the dryness of their infants.

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14 OctDenominations: An Unnecessary Evil

I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called, with all humility and gentleness, with patience, bearing with one another in love, eager to maintain the unity of the Spirit in the bond of peace. There is one body and one Spirit–just as you were called to the one hope that belongs to your call–one Lord, one faith, one baptism, one God and Father of all, who is over all and through all and in all. But grace was given to each one of us according to the measure of Christ’s gift (Eph. 4:1-7).

When we think upon the writings of Paul compared to our own context, it is interesting to think about those whom he is addressing. He is not writing to the First Baptist Church of Ephesus or to the Ephesus Presbyterian Church or to the Reformed Church of Ephesus, but he is writing to the church at Ephesus. And what exactly does the apostle mean when he says that he is writing to the church at Ephesus? He explains this at the beginning of his letter: “To the saints who are in Ephesus, and are faithful in Christ Jesus” (v. 1:1). Therefore, his letter (shockingly) is intended for all who are in Christ in Ephesus–who have been bought with his blood and who share in the Blessing of his Spirit.

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