There is little doubt that when the Holy Spirit through the prophet Moses penned the narrative of the life of Joseph that Joseph was portrayed in such a way to make him a pre-figuring of the coming Messiah promised in Genesis 3:15 and realized in Jesus Christ. We see this in the narrative sinlessness and blamelessness of Joseph (though we know he was a sinner, yet there is never any mention of his failings), and how, through the person of Joseph and his unmerited sufferings, that he saved God’s people from starvation and extinction and thereby fulfilled the Promise of God given to Abraham. In Sunday School yesterday, our teacher made an excellent observation concerning the narrative of Joseph and Potiphar’s wife found in Genesis 39. The observation was in the similarity between the Joseph’s temptation in the house of Potiphar and Adam’s temptation in the Garden. Both, though low in rank compared to their masters’, were given charge of their masters’ estate and were permitted to enjoy all things save one–in the case of Adam, eating from the Tree of Knowledge of Good and Evil, and in the case of Joseph, Potiphar’s wife. Both were tempted to take both, yet unlike Adam, Joseph did not fail. Where Adam did not succeed, Joseph did, thereby demonstrating the coming Messiah’s position as the Second Adam, the second head of the human race, who, rather than imputing his sin to his subjects as did Adam, imputes to his subjects his righteousness (cf. Rm. 5:12-21). Just as through Joseph’s righteousness and obedience, God saved Israel from physical annihilation, so too now through Christ’s righteousness and obedience, God has saved spiritual Israel from eternal destruction (cf. Gal. 6:16). Just a thought.
Categories: Just a Thought